Sri Guru Granth Sahib Ji

Ang 102

  1. ਠਾਕੁਰ ਕੇ ਸੇਵਕ ਹਰਿ ਰੰਗ ਮਾਣਹਿ ॥

    The devotees of God enjoy the Love and Affection of God.

  2. ਜੋ ਕਿਛੁ ਠਾਕੁਰ ਕਾ ਸੋ ਸੇਵਕ ਕਾ ਸੇਵਕੁ ਠਾਕੁਰ ਹੀ ਸੰਗਿ ਜਾਹਰੁ ਜੀਉ ॥੩॥

    Whatever belongs to God, in a way belongs to the devotee as well. Because of his association with the Master, the devotee also becomes known in the world.

  3. ਅਪੁਨੈ ਠਾਕੁਰਿ ਜੋ ਪਹਿਰਾਇਆ ॥ ਬਹੁਰਿ ਨ ਲੇਖਾ ਪੁਛਿ ਬੁਲਾਇਆ ॥

    The person who has been honorably recognized by His master, is not called to answer for his account of past actions.

  4. ਤਿਸੁ ਸੇਵਕ ਕੈ ਨਾਨਕ ਕੁਰਬਾਣੀ ਸੋ ਗਹਿਰ ਗਭੀਰਾ ਗਉਹਰੁ ਜੀਉ ॥੪॥੧੮॥੨੫॥

    O’ Nanak, I dedicate myself to such a devotee, because he is deep and profound, and honorable.

  5. ਮਾਝ ਮਹਲਾ ੫ ॥

    Raag Maajh, by the Fifth Guru:

  6. ਸਭ ਕਿਛੁ ਘਰ ਮਹਿ ਬਾਹਰਿ ਨਾਹੀ ॥

    All peace and harmony is present in one’s own heart, and nothing is outside.

  7. ਬਾਹਰਿ ਟੋਲੈ ਸੋ ਭਰਮਿ ਭੁਲਾਹੀ ॥

    The one who searches for tranquillity outside is deluded by doubt.

  8. ਗੁਰ ਪਰਸਾਦੀ ਜਿਨੀ ਅੰਤਰਿ ਪਾਇਆ ਸੋ ਅੰਤਰਿ ਬਾਹਰਿ ਸੁਹੇਲਾ ਜੀਉ ॥੧॥

    By Guru’s Grace, one who has realized God within is at peace with himself and others.

  9. ਝਿਮਿ ਝਿਮਿ ਵਰਸੈ ਅੰਮ੍ਰਿਤ ਧਾਰਾ ॥

    Slowly, gently, drop by drop, the stream of nectar of Naam trickles down within.

  10. ਮਨੁ ਪੀਵੈ ਸੁਨਿ ਸਬਦੁ ਬੀਚਾਰਾ ॥

    The mind absorbs it, listening and reflecting on the Guru’s word.

  11. ਅਨਦ ਬਿਨੋਦ ਕਰੇ ਦਿਨ ਰਾਤੀ ਸਦਾ ਸਦਾ ਹਰਿ ਕੇਲਾ ਜੀਉ ॥੨॥

    Day and Night the mind enjoys bliss and ecstasy and always enjoys the peace arising from union with God.

  12. ਜਨਮ ਜਨਮ ਕਾ ਵਿਛੁੜਿਆ ਮਿਲਿਆ ॥

    After separation of many lifetimes; the mortal obtains union with God.

  13. ਸਾਧ ਕ੍ਰਿਪਾ ਤੇ ਸੂਕਾ ਹਰਿਆ ॥

    By the Guru’s grace, dried up mind (devoid of Naam), blossoms again.

  14. ਸੁਮਤਿ ਪਾਏ ਨਾਮੁ ਧਿਆਏ ਗੁਰਮੁਖਿ ਹੋਏ ਮੇਲਾ ਜੀਉ ॥੩॥

    By lovingly meditating on Naam through the Guru’s sublime teaching and grace, union with God is attained.

  15. ਜਲ ਤਰੰਗੁ ਜਿਉ ਜਲਹਿ ਸਮਾਇਆ ॥

    Just as a wave merges back into water from which it is formed, similarly the soul-light unites with God’s supreme Light,

  16. ਤਿਉ ਜੋਤੀ ਸੰਗਿ ਜੋਤਿ ਮਿਲਾਇਆ ॥

    Just as a wave merges back into water from which it is formed, similarly the soul-light unites with God’s supreme Light,

  17. ਕਹੁ ਨਾਨਕ ਭ੍ਰਮ ਕਟੇ ਕਿਵਾੜਾ ਬਹੁੜਿ ਨ ਹੋਈਐ ਜਉਲਾ ਜੀਉ ॥੪॥੧੯॥੨੬॥

    Says Nanak, The veil of illusion has been cut away, and the mortal shall not go out wandering after Maya any more.

  18. ਮਾਝ ਮਹਲਾ ੫ ॥

    Raag Maajh, by the Fifth Guru:

  19. ਤਿਸੁ ਕੁਰਬਾਣੀ ਜਿਨਿ ਤੂੰ ਸੁਣਿਆ ॥

    I dedicate myself to the one who listens to Your praises.

  20. ਤਿਸੁ ਬਲਿਹਾਰੀ ਜਿਨਿ ਰਸਨਾ ਭਣਿਆ ॥

    I dedicate myself to the one who recites Your praises.

  21. ਵਾਰਿ ਵਾਰਿ ਜਾਈ ਤਿਸੁ ਵਿਟਹੁ ਜੋ ਮਨਿ ਤਨਿ ਤੁਧੁ ਆਰਾਧੇ ਜੀਉ ॥੧॥

    O’ God, I dedicate myself to the one, who lovingly meditates on You.

  22. ਤਿਸੁ ਚਰਣ ਪਖਾਲੀ ਜੋ ਤੇਰੈ ਮਾਰਗਿ ਚਾਲੈ ॥

    (O’ God), I will like to wash the feet of (humbly serve) the person who walks on the path to attain union with You.

  23. ਨੈਨ ਨਿਹਾਲੀ ਤਿਸੁ ਪੁਰਖ ਦਇਆਲੈ ॥

    With my eyes, I long to behold that kind of person.

  24. ਮਨੁ ਦੇਵਾ ਤਿਸੁ ਅਪੁਨੇ ਸਾਜਨ ਜਿਨਿ ਗੁਰ ਮਿਲਿ ਸੋ ਪ੍ਰਭੁ ਲਾਧੇ ਜੀਉ ॥੨॥

    I surrender myself to such a friend, who by meeting the Guru has realized God.

  25. ਸੇ ਵਡਭਾਗੀ ਜਿਨਿ ਤੁਮ ਜਾਣੇ ॥

    Very fortunate are those who have realized You.

  26. ਸਭ ਕੈ ਮਧੇ ਅਲਿਪਤ ਨਿਰਬਾਣੇ ॥

    He, while living in the midst of all, remains aloof and free from all worldly desires and vices.

  27. ਸਾਧ ਕੈ ਸੰਗਿ ਉਨਿ ਭਉਜਲੁ ਤਰਿਆ ਸਗਲ ਦੂਤ ਉਨਿ ਸਾਧੇ ਜੀਉ ॥੩॥

    In the company of the saint (Guru), he has crossed over the terrifying worldly ocean, and has conquered all the demons (vices).

  28. ਤਿਨ ਕੀ ਸਰਣਿ ਪਰਿਆ ਮਨੁ ਮੇਰਾ ॥

    Renouncing its ego, pride, and darkness of ignorance (love of Maya), my mind has sought the shelter of such godly persons.

  29. ਮਾਣੁ ਤਾਣੁ ਤਜਿ ਮੋਹੁ ਅੰਧੇਰਾ ॥

    Renouncing its ego, pride, and darkness of ignorance (love of Maya), my mind has sought the shelter of such godly persons.

  30. ਨਾਮੁ ਦਾਨੁ ਦੀਜੈ ਨਾਨਕ ਕਉ ਤਿਸੁ ਪ੍ਰਭ ਅਗਮ ਅਗਾਧੇ ਜੀਉ ॥੪॥੨੦॥੨੭॥

    (Nanak requests them) Please bless Nanak with the Gift of the Naam, the Name of the Inaccessible and Unfathomable God.

  31. ਮਾਝ ਮਹਲਾ ੫ ॥

    Raag Maajh, by the Fifth Guru:

  32. ਤੂੰ ਪੇਡੁ ਸਾਖ ਤੇਰੀ ਫੂਲੀ ॥

    O’ God, You are like a big tree, and this world is Your blossoming branches.

  33. ਤੂੰ ਸੂਖਮੁ ਹੋਆ ਅਸਥੂਲੀ ॥

    You are the subtle essence, which has become tangible as this visible world.

  34. ਤੂੰ ਜਲਨਿਧਿ ਤੂੰ ਫੇਨੁ ਬੁਦਬੁਦਾ ਤੁਧੁ ਬਿਨੁ ਅਵਰੁ ਨ ਭਾਲੀਐ ਜੀਉ ॥੧॥

    O’ God, You are like the ocean, and this world is like bubbles and froth arising from it. Except You, I do not see anything else.

  35. ਤੂੰ ਸੂਤੁ ਮਣੀਏ ਭੀ ਤੂੰਹੈ ॥

    O’ God, this world is like a necklace and You are the thread and beads Even the knot at the end is You, and the crown bead is also You it is You who is in the beginning, middle and end of the world created by You.

  36. ਤੂੰ ਗੰਠੀ ਮੇਰੁ ਸਿਰਿ ਤੂੰਹੈ ॥

    O’ God, this world is like a necklace and You are the thread and beads Even the knot at the end is You, and the crown bead is also You it is You who is in the beginning, middle and end of the world created by You. I do not see any other except You.

  37. ਆਦਿ ਮਧਿ ਅੰਤਿ ਪ੍ਰਭੁ ਸੋਈ ਅਵਰੁ ਨ ਕੋਇ ਦਿਖਾਲੀਐ ਜੀਉ ॥੨॥

    O’ God, this world is like a necklace and You are the thread and beads Even the knot at the end is You, and the crown bead is also You it is You who is in the beginning, middle and end of the world created by You. I do not see any other except You.

  38. ਤੂੰ ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਸੁਖਦਾਤਾ ॥

    I do not see any other except You.

  39. ਤੂੰ ਨਿਰਬਾਣੁ ਰਸੀਆ ਰੰਗਿ ਰਾਤਾ ॥

    O’ God, You are the subtle and You are tangible. You are the Giver of all peace.

  40. ਅਪਣੇ ਕਰਤਬ ਆਪੇ ਜਾਣਹਿ ਆਪੇ ਤੁਧੁ ਸਮਾਲੀਐ ਜੀਉ ॥੩॥

    You are detached and yet attached that You enjoy all kinds of joys and relishes.

  41. ਤੂੰ ਠਾਕੁਰੁ ਸੇਵਕੁ ਫੁਨਿ ਆਪੇ ॥

    Only You know Your wonders, and You Yourself sustain Your creation.

  42. ਤੂੰ ਗੁਪਤੁ ਪਰਗਟੁ ਪ੍ਰਭ ਆਪੇ ॥

    You are the Master, and then again, You are the humble devotee. O God, You Yourself are the Manifest and the Unmanifest.

  43. ਨਾਨਕ ਦਾਸੁ ਸਦਾ ਗੁਣ ਗਾਵੈ ਇਕ ਭੋਰੀ ਨਦਰਿ ਨਿਹਾਲੀਐ ਜੀਉ ॥੪॥੨੧॥੨੮॥

    O’ Nanak, this humble devotee of Yours always sings Your praises. Please, just for a moment, bless him with Your Glance of Grace.